INDONESIAN JAVANESE - Ettnic majority Indonesia is the Javanese. They lived on the island of many central and eastern Java. The nature and character of Javanese Javanese tribe identified with various attitudes polite, shy, hiding feelings or dislike directly open, maintain ethics speak both content and language content word and people are invited to speak. In everyday attitudes towards older will be in priority, the Java language is the language of stratified, have various levels tailored to the person to talk to.
The Javanese are very ethically. Both in attitude and speech. To speak, a younger man should use the Java language that seem more polite smooth. In contrast to the language used for peer or under the age of. Likewise, the attitude, younger people should be really able to maintain good ethical attitude towards people who are older than himself, in the Java language called Ngajeni
Characteristic of Java, namely surrender paced life with all the decisions that are determined by God. Javanese is believed that this life there are set and can not be challenged for granted. Every thing that happens in this life is in accordance with the will of the regulator of life. We can not avoid, especially against all that. This is said to be the fate of life. And, the fate of life is the secret of God, we as living beings can not be evasive. Javanese people fully understand the conditions that they believe that God has set everything up.
The Javanese are very ethically. Both in attitude and speech. To speak, a younger man should use the Java language that seem more polite smooth. In contrast to the language used for peer or under the age of. Likewise, the attitude, younger people should be really able to maintain good ethical attitude towards people who are older than himself, in the Java language called Ngajeni
Characteristic of Java, namely surrender paced life with all the decisions that are determined by God. Javanese is believed that this life there are set and can not be challenged for granted. Every thing that happens in this life is in accordance with the will of the regulator of life. We can not avoid, especially against all that. This is said to be the fate of life. And, the fate of life is the secret of God, we as living beings can not be evasive. Javanese people fully understand the conditions that they believe that God has set everything up.
Ora urip ngoyo (live not pursued ambition)
The concept of life "ora ngoyo" further suggests that the Javanese life is not too ambitious. Go with it all to be in the lead. Not to be too ambitious to do something that obviously can not be done. Javanese people do not recommend it. Life is already flowing in accordance with the corridor. We may accelerate the flow rate, but the rate is not too drastic. The changes are only an improvised us on a better life than before. Javanese people say the term should not "ngoyo". Let life take you in accordance with the flow. Do not bring life to your energy!
The concept of life "ora ngoyo" further suggests that the Javanese life is not too ambitious. Go with it all to be in the lead. Not to be too ambitious to do something that obviously can not be done. Javanese people do not recommend it. Life is already flowing in accordance with the corridor. We may accelerate the flow rate, but the rate is not too drastic. The changes are only an improvised us on a better life than before. Javanese people say the term should not "ngoyo". Let life take you in accordance with the flow. Do not bring life to your energy!
To the Javanese life and the life was the same as the vehicle. He will bring us to the absolute goal. Javanese people position themselves as passengers. Vehicle or the life that leads them to a better life. They do not bring the vehicle, but was taken by the vehicle. As the water in the river channel, if they are normal flow, then the conditions are safe and comfortable. But when the flow is forced to large, then the flow of the river is not safe anymore for life. Javanese people understand it that implements the concept of life do not ngoyo. Ngoyo means to force yourself to do something. If we force ourselves to do something, then it is likely we will experience something less good, for example, we will be sick. The pain occurs because there is coercion of the true power we have.
Gotong Royong ( Nature of Mutual Cooperation )
Another characteristic that can not be left behind is the nature of Mutual cooperation or help other people in their environment let alone more subtle nature that when we come to the remote corners of Java tribal area where the attitude of mutual cooperation will always be seen in every facet of life be it the atmosphere love and grief.
Java is the life pattern has been arranged since the ancestors. Variety of noble values of life are precious heritage noble ancestors. And, we all know it can be a form of reality. How does the existence of the java awake so strong that even today these patterns remain applicable in life.
Java is the life pattern has been arranged since the ancestors. Variety of noble values of life are precious heritage noble ancestors. And, we all know it can be a form of reality. How does the existence of the java awake so strong that even today these patterns remain applicable in life.
This cooperation pattern of life can be found in the work of mutual aid which are widely applied in the Java community. The Javanese are very uphold a saying: same lightweight portable, bear the same weight. This is the basic concept of living together full awareness and responsibility. We must admit that the life of Java is so specific. Of the many tribes in Indonesia, even in the world, the Javanese have a different lifestyle. The habit of living in groups led to a sense of themselves so close to each other, thus helping each other is a necessity. They always give help to others who need help. Even with all the ways they helped someone out of trouble, especially if a brother or have become friends.
"Ngajeni" (Respect In Older People)
And, we can not ignore is the attitude of life menejunjung Javanese high positive values in life. In interpersonal interaction in the community, they always keep each other every word and deed not to hurt other people. They are so appreciative of friendship so that the existence of others is highly valued as something very important. They do not want others or herself having hurt or offended by words and deeds are done because for the Javanese, "self ajining cornerstone lathis, ajining rogo cornerstone Busono" means, honor someone of his tongue (what he said), the price of the body of her clothes
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